South Africa caters for most religious dominations. Places of worship that include churches of every denomination, temples, synagogues and mosques are easily accessible in most towns and cities. Serviced are advertised in the local newspapers.

Almost all South Africans profess some religious affiliation, however attitudes toward religion and religious beliefs vary widely. The government has actively encouraged specific Christian beliefs during much of the twentieth century, but South Africa has never had an official state religion nor any significant government prohibition regarding religious beliefs.

About 80 percent of all South Africans are Christians, and most are Protestants. More than 8 million South Africans are members of African Independent churches, which have at least 4,000 congregations. The denomination generally holds a combination of traditional African and Protestant beliefs. The other large Protestant denomination, the Dutch Reformed Church, has about 4 million members in several branches.

The traditional spiritualities of the Khoisan and Bantu speakers were succeeded in predominance by the Christianity introduced by the Dutch and, later, British  settlers. Islam was introduced by the Cape Malay slaves of the Dutch settlers, Hinduism was introduced by the indentured servants imported from the Indian subcontinent, and Buddhism was introduced by both Indians and Chinese immigrants.

Early African Religion
The earliest southern African religions, those of the Khoisan peoples, were more complex than early missionaries often recorded. Their beliefs and practices were substantially eroded by contacts with Europeans. Exceptional records of Khoisan rituals were made by a German linguist, Wilhelm Bleek, during the 1870s and the 1880s.

Many Khoisan peoples believe in a supreme being who presides over daily life and controls elements of the environment. In some Khoisan belief systems, this god is worshiped through rituals or small sacrifices. A second, evil deity brings illness and misfortune to earth. This dualism between good and evil pervades other areas of Khoisan thought about the nature of the universe. Some Khoisan belief systems maintain that a person should never attempt to communicate with the beneficent deity, for fear of provoking his evil counterpart, and some believe that spiritual beings simply ignore humanity most of the time.

Missionaries and Christianity
Religion and politics were inextricably interwoven as soon as the Portuguese navigator Bartholomeu Dias (Diaz) erected a limestone pillar and Christian cross at the Cape of Good Hope in the year A.D. 1488. Religious missionaries did not arrive in any significant numbers for more than a century, however. In 1652 the Dutch East India Company established a resupply station at the Cape, based largely on the experience of Jan van Riebeeck, who had survived a shipwreck off the coast of the Cape in 1648 and who later became the governor of the Cape Colony.